Evangelical Christians have been especially attentive to worship in recent years sparking a renaissance of thought and conversation about what worship really is and how it should be done. Even if this renewed interest has resulted in what some have called the “worship wars” in some churches, it seems that what A.W. Tozer once called the “missing jewel” of evangelical worship is being recovered.

Nevertheless, if most evangelicals would quickly agree that worship is central to the life of the church, there would be no consensus to an unavoidable question: “What is central to Christian worship?”

Though most evangelicals mention preaching of the Word as a necessary or customary part of worship, the prevailing model of worship in evangelical churches is increasingly defined by music — along with innovations such as drama and video presentations.

Christians often shop congregations in order to find the church that offers the worship style and experience that fits their expectation. In most communities, churches are known for their worship styles and musical programs. Those dissatisfied with what they find at one church can quickly move to another, sometimes using the language of self-expression to explain that the new church “meets our needs” or “allows us to worship.”

A concern for true biblical worship was at the very heart of the Protestant Reformation. But even Martin Luther, who wrote hymns and required his preachers to be trained in song, would not recognize this modern preoccupation with music as legitimate or healthy. Why? Because the Reformers were convinced that the heart of true biblical worship was the preaching of the Word of God.

Authentic Christian preaching carries a note of authority and a demand for decisions not found elsewhere in society.

Music is one of God’s most precious gifts to his people, and it is a language by which we may worship God in spirit and in truth. The hymns of the faith convey rich confessional and theological content, and many modern choruses recover a sense of doxology formerly lost in many evangelical churches. But music is not the central act of Christian worship. The heart of Christian worship is the authentic preaching of the Word of God.

John Stott’s simple declaration states the issue boldly: “Preaching is indispensable to Christianity.” More specifically, preaching is indispensable to Christian worship — and not only indispensable, but central.

A need for faithful expository preaching

In far too many churches today, the Bible is nearly silent. The public reading of Scripture has been dropped from many services, and the sermon has been sidelined, reduced to a brief devotional appended to the music.

Many evangelicals are seduced by the proponents of topical and narrative preaching. The declarative force of Scripture is blunted by a demand for story, and the textual shape of the Bible is supplanted by topical considerations. In many pulpits, the Bible, if referenced at all, becomes merely a source for pithy aphorisms or convenient narratives. The therapeutic concerns of the culture too often set the agenda for evangelical preaching. Issues of the self predominate, and the congregation expects to hear simple answers to complex problems.

Authentic Christian preaching carries a note of authority and a demand for decisions not found elsewhere in society. Unfortunately, an appetite for serious preaching has virtually disappeared among many Christians, who are content to have their fascinations with themselves encouraged from the pulpit.

The faithful preacher rises in the pulpit to accomplish one central purpose: to set forth the message and meaning of the biblical text. This requires historical investigation, literary discernment and the faithful employment of the analogia fidei to interpret the Scripture by Scripture. It also requires the expositor to reject the modern conceit that what the text meant is not necessarily what it means. If the Bible is truly the enduring and eternal Word of God, it means what it meant as it is newly applied in every generation.


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Application of biblical truth is a necessary task of expository preaching. But application must follow the diligent and disciplined task of explaining the text itself. T.H.L. Parker describes preaching as consisting “in the explanation and application of a passage of Scripture. Without explanation it is not expository; without application it is not preaching.”

Three Characteristics of Expository Preaching 

Authentic expository preaching is marked by three distinct marks or characteristics: authority, reverence and centrality. Expository preaching is authoritative because it stands upon the very authority of the Bible as the Word of God. Such preaching requires and reinforces a sense of reverent expectation on the part of God’s people. Finally, expository preaching demands the central place in Christian worship and is respected as the event through which the living God speaks to his people.

As Martyn Lloyd-Jones notes: “Any study of church history, and particularly any study of the great periods of revival or reawakening, demonstrates above everything else just this one fact: that the Christian Church during all such periods has spoken with authority. The great characteristic of all revivals has been the authority of the preacher. There seemed to be something new, extra and irresistible in what he declared on behalf of God.”

The preacher dares to speak on behalf of God. He stands in the pulpit as a steward “of the mysteries of God” (1 Cor 4:1) and declares the truth of God’s word, proclaims the power of that word and applies the word to life. This is an admittedly audacious act. No one should even contemplate such an endeavor without absolute confidence in a divine call to preach in the unblemished authority of the Scriptures.

Standing on the authority of Scripture, the preaching declares a truth received, not a message invented. The teaching office is not an advisory role based in religious expertise, but a prophetic function whereby God speaks to his people.

Authentic expository preaching is also marked by reverence. The congregation that gathered before Ezra and the other preachers demonstrated a love and reverence for the word of God (Neh 8). When the book was read, the people stood up. This act of standing reveals the heart of the people and their sense of expectancy as the word was read and preached.

Expository preaching requires an attitude of reverence on the part of the congregation. Preaching is not a dialogue, but it does involve at least two parties: the preacher and the congregation. The congregation’s role in the preaching event is to hear, receive and obey the Word of God. In so doing, the church demonstrates reverence for the preaching and teaching of the Bible and understands that the sermon brings the word of Christ near to the congregation. This is true worship.

Likewise, the preacher must demonstrate his own reverence for God’s Word by dealing truthfully and responsibly with the text. He must not be flippant or casual, much less dismissive or disrespectful. Of this we can be certain – no congregation will revere the Bible more than the preacher does.

The church will not be judged by the Lord for the quality of her music but for the faithfulness of her preaching.

If expository preaching is authoritative, and if it demands reverence, it must also be at the center of Christian worship. Worship properly directed to the honor and glory of God will find its center in the reading and preaching of the Word of God. Expository preaching cannot be assigned a supporting role in the act of worship – it must be central.

In the course of the Reformation, Luther’s driving purpose was to restore preaching to its proper place in Christian worship. Referring to the incident between Mary and Martha in the Gospel of Luke, Luther reminded his congregation and students that Jesus Christ declared that “only one thing is necessary”: the preaching of the word (10:42). Therefore, “for Luther the most important reform needed in the worship of the Church of his day was to reestablish the centrality of the reading and preaching of the Word in public worship.”

That same reformation is needed in American evangelicalism today. Expository preaching must once again be central to the life of the church and central to Christian worship. In the end, the church will not be judged by the Lord for the quality of her music but for the faithfulness of her preaching.

As in the Reformation, the most important corrective to our corruption of worship (and defense against the consumerist demands of the day) is to return expository preaching and the public reading of God’s Word to their rightful primacy and centrality in worship. Only then will the “missing jewel” be truly rediscovered.

Be equipped for more faithful preaching with Essential Reading on Preaching, a free ebook from SBTS Press.