Living in light of the good Samaritan: Giving value to the devalued
According to the Coalition for the Homeless, homelessness in New York City (NYC) has reached the highest levels since the Great Depression of the 1930s. As of March 2013, there was an all-time record of 50,700 homeless people living on the streets of NYC. If you walk more than a block in NYC, you will be confronted with…
According to the Coalition for the Homeless, homelessness in New York City (NYC) has reached the highest levels since the Great Depression of the 1930s. As of March 2013, there was an all-time record of 50,700 homeless people living on the streets of NYC. If you walk more than a block in NYC, you will be confronted with this reality.
Recently, after preaching the parable of the Good Samaritan at the Gallery Church, I was headed to Harlem for dinner with my girlfriend, Liz. As we were walking up the stairs to exit the subway, I saw him: a nameless elderly man dressed in dirty clothes, begging for change. This isn’t out of the norm to see at a subway stop. But for me, this time was different. I watched as people walked by and refused to acknowledge his existence. Yet, he persisted, “Can I have a dollar for a sandwich?” I watched as each person actively chose to look down rather than to look up at the face of the man. Honestly, I have to confess that I also walked by. However, with each step, my feet felt heavier to the point that I could no longer continue. I now heard two voices. One was the faint, defeated voice of the man asking for change. The other voice was my own, reciting the remnants of that morning’s sermon I had just preached: “Don’t be the Levite, don’t be the priest, who walked by and refused to love the man who was vulnerable.”
Too many times, we dehumanize the very people that God loves and values. Tim Keller in his book, Generous Justice, explains that “Jesus taught that a lack of concern for the poor is not a minor lapse, but reveals that something is seriously wrong with one’s spiritual compass, the heart.” His point is that a heart that is not bent toward grace and mercy is one that has not experienced true compassion. The mere fact that we choose to ignore the poor whom God values points to a heart that doesn’t value God.
Related: No coasting into Christlikeness — Don Whitney
Dehumanization, or the active refusal to give value to other humans, drives all forms of exploitation. This is especially seen in commercial sex trafficking and labor trafficking. A person is “dehumanized” when the “personhood” of the individual is stripped away and they are left as nothing but an objective commodity to be bought and sold. From the moment that we dehumanize our “neighbor,” it is not a far leap to objectification and commodification.
Whether we do it out of self protection, fear, or apathy, our response to those who are weak and vulnerable indicates where they rank in our value system.
In the parable, Jesus did not investigate whether or not the reasons that the priest and Levite walked by the dying man were valid; that was not his point. The issue was that regardless of their reasoning, they actively chose to walk away and not show compassion. They chose not to love their neighbor.
By giving this lesson in the form of a parable, Jesus challenges the reader to identify with the characters. He wants us to see our reflection as we see the lack of love of the priest and Levite. He wants us to see our own neediness as we see the “man lying in the ditch.” Unlike the “half dead” man, the Bible says that we are completely dead in our sins. In our sin and spiritual deadness, we are enemies of Christ. However, Christ did not leave us to die. He didn’t call to us in our deadness and say, “Now if you do this, then you will live.” He spoke life into my death, when I could not love God and I could not love others. He didn’t merely risk his life to help us, he freely gave it. Jesus Christ has fulfilled the character of the Good Samaritan. He came to us in our brokenness and rescued us by his grace. By his vicarious life, death, and resurrection in my place, he graciously saved me. There was nothing that I could to earn his favor.
As a response to his free grace, I am moved to act in compassion and trust God with the results. My response is to care for the vulnerable and to give graciously. Only as we reflect on the gospel can we go from someone that desires self protection to someone that desires to protect others. The gospel motivates us to see every person as someone whom God values, rather than merely a statistic. The gospel empowers us to value those whom society rejects as those whom have been created in the image of God
With that fact fresh in mind, I turned around and began talking with the man. Liz later told me that his face brightened up as I acknowledged him. I asked him what he needed and he told me that he just wanted a sandwich. So we quickly went to the local bodega and I told him to order whatever he wanted. As we talked, I began to notice a change in my own heart. This man, who I had originally chosen to ignore, had a name. Timothy, or “Dreads” as he liked to be called, told us about his life. He was so excited that we would stop to spend time with him that he invited us to swing by his shelter and ask for him anytime. He even gave us the phone number for his “brand new” prepaid phone. “What are you doing for the Fourth of July,” Timothy asked. “Because a few other friends in the shelter and I are getting together to have a little barbecue, we would love for you to come and spend some time with us,” he explained. After this invitation, I was moved as I realized that I now spoke to this man as if he were a member of my own family. Honestly by the end of the conversation, I could tell that the feeling was mutual and that we both valued one another.
People continually ask, “What should my first step be in fighting exploitation?” My answer is simple: return value back to those from whom you have taken it. Give value to those whom you have devalued.
Raleigh Sadler is an M.Div graduate from the School of Theology at Southern Seminary and is currently serving in New York City where he is a recognized speaker on the issues of the Gospel and social justice. You can learn more about Raleigh and his ministry at RaleighSadler.com. Follow Raleigh on twitter at: @RaleighSadler. This article was originally published at RaleighSadler.com. Used with permission.