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In Southern Baptist life, we now enjoy the benefit of conservative leadership in our boards and seminaries, but it has not always been that way.

I had heard that the seminary in Louisville was the most liberal Baptist school and some had advised me to mark and avoid it. But a family friend had a connection to the school and he urged me to take a trip to Kentucky to check it out for myself. On that visit, I met Al Mohler for the first time. That consequential meeting changed the course of my life and began a vital friendship that continues to this day.

As I reflect on the occasion of our three decades here, I do so first with gratitude to the Lord for what he has done and then with amazement that I am blessed to be part of the story. The backstory is familiar to some of how we were living in suburban Atlanta when the presidential search committee at Southern Seminary began their work to nominate a new president.

Thirty years of leadership is an accomplishment in any job, but when that job is to help thousands of ministers remain faithful to the Word of God and preach it, the reward is greater than anything we can celebrate here on earth.

Mohler’s commitment to the founding mission of the Seminary inevitably led to a greater emphasis and focus on God’s overarching mission to redeem and reconcile those created in his image from every tribe, tongue, people, and nation.

In February of 1997, Mary Mohler met with a few wives of Southern Seminary faculty members to share a burden and a vision that wives of seminary students needed to be encouraged and trained, and in the fall of that year, Seminary Wives Institute (SWI) was born.

I did a double-take when I read the sign in front of a small, white church beside a two-lane blacktop that snaked through the hills of western North Carolina. I stopped and backed up my SUV to get a second look. The weathered 12’-by-18’ sign read: “Welcome to Trinity Baptist Church. We are an Independent,…

“I agree with every word, but only Roman Catholics read creeds.” I was walking down the sidewalk with a member of our congregation, and we had just finished discussing why our church reads creeds and confessions during congregational worship. The issue was at once simple and decisive—our church should not read creeds during congregational worship…

Confessions pervaded the life of the early church. It used them catechetically, liturgically, and apologetically. The early church would not know how to disciple new believers, perform acts of worship, or defend the faith apart from the use of confessions.

Emerging from the Puritan separatists in England, Baptists in every generation, and from a variety of theological traditions, have articulated their beliefs in published confessions to show continuity with orthodox Christianity and to give witness to their distinctive ecclesiology and practice.

Two distinct visions of Baptist identity had clearly emerged, one rooted in historic orthodoxy, the other in a highly individualistic doctrine of soul liberty. In the Northern Baptist Convention, only one could endure.

May the celebration of God’s work to use Dr. Mohler over the past thirty years at The Southern Baptist Theological Seminary encourage you to delight in the goodness and grace of our God as we consider an example of Recovering Faithfulness.

Yet people ask us all the time, “Who are you? What’s a Baptist? How are you different than any other church or religious group?” One would hope that any church-going Southern Baptist could answer such questions with aplomb. But can they?

From the very beginning, The Southern Baptist Theological Seminary has been a confessional institution. Every professor must sign our confession of faith, the Abstract of Principles, agreeing to teach “in accordance with and not contrary to all that is contained therein.” This pledge has remained unchanged since 1859, but the history of Southern Seminary is a history with many twists and turns.

In 1997, three conservative scholars joined the faculty at SBTS, and their presence loomed large in the re-embrace of biblical and theological fidelity at Southern Seminary.

Kitchens will lead the Department of the Air Force Chaplain Corps—consisting of 2,200 active and reserve chaplains and religious affairs airmen.

THIRTY TO SIXTY SECONDS. That’s how long it took for the storm to explode Wes Fowler’s carefully regimented weekly schedule and, of profoundly more importance, to change his life and the lives of Mayfield, Kentucky’s citizens forever.

Apologetics is the reverent, reasonable, and humble defense—through our words and through our lives—of the hope we have in the risen Christ