Biblical theology, understood as a branch of Christian theology that seeks to expose and explain and exult the theological unfolding of Holy Scripture, has never been absent from Christ’s people, but the renaissance of biblical theology has come as a signal event in evangelical life and a hallmark of evangelical conviction and preaching.
We now live in the age of moral rebellion, sexual anarchy, endless experimentation, and birthrates that imply sterilization. We have turned the order of the family into pandemonium and, having sown the wind, we now reap the whirlwind.
The church has always faced the question of how to deal with all the rival theological claims that arise. How is the church to answer in the face of theological challenges? Is there—as some have suggested—more than one Christian faith? Are there simply different christianities?
The evangelical world was recently shaken by news of a moral scandal that took down a prominent preacher. This news hit like a bomb and came with great heartache and grief. How could this happen? How could this man do such a thing? Why did no one see it coming?
I will be forever indebted to Dr. Graham for the fact that he gave so generously of his time to come to Louisville, and to give his enthusiastic support to what we were seeking to do right here on this campus.
Come see what God is doing at Southern Seminary as the next generation of “soldiers of Christ, in truth arrayed” is readied for deployment. These students are serious, convictional, devotional, and joyful. They know the landscape of the post-modern world and they are determined to preach Christ and lead gospel churches. They match seriousness with sweetness. God is doing something marvelous in this generation and right here at Southern Seminary and Boyce College. Come see it for ourself, pray for us, and thank God for calling out the called in this generation. How kind of God to let us be a part of all this.
From the very beginning, The Southern Baptist Theological Seminary has been a confessional institution. Every professor must sign our confession of faith, the Abstract of Principles, agreeing to teach “in accordance with and not contrary to all that is contained therein.” This pledge has remained unchanged since 1859, but the history of Southern Seminary is a history with many twists and turns.
We live in a society marked by secularization. And when I use that term, I’m talking about the sort of secularism that we’ve only experienced in the wake of the Enlightenment and the advent of modernity; we live in a society where theism has lost its binding authority. I’ve lived long enough to watch it happen, and it still surprises me.
Everything we are, everything we do, everything we teach, is based upon the knowledge that God’s Word is truth – inerrant, inspired, infallible, totally true and trustworthy. The theme of this issue of Southern Seminary Magazine is truth—truth unchanged and unchanging.
At Southern Seminary and Boyce College, we face the honor and challenge of raising up a generation of young Christian leaders, preachers, ministers, and missionaries who will be people of the truth.
What we believe about the character of God, the identity of man, the nature of sin, and the work of Christ are put on full display when we articulate the gospel.
The errors that Luther countered in 1517 and throughout the Reformation have persisted even into our own day.
With the advance of secular pluralism, expository preaching must become the church’s strategy for survival.
Christians have always wrestled with the question of how to live in and engage most faithfully the culture around us. That challenge has, perhaps, never been more difficult than it is at this moment. The moral and intellectual foundations of Western nations, and those influenced by them, are currently changing at an unprecedented velocity. This…
“Most people catch their presuppositions from their family and surrounding society, the way that a child catches the measles. But people with understanding realize that their presuppositions should be chosen after a careful consideration of which worldview is true.” “The ironic fact here is that humanism, which began with Man’s being central, eventually had no…
Francis Schaeffer’s “How Should We Then Live” after 40 years
We are called to be the people of the truth, even when the truth is not popular and even when the truth is denied by the culture around us.
