Biblical Theology
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Glory Veiled in the Tabernacle of Flesh: Exodus 33-34 in the Gospel of John
The Nature of the New Covenant: A Case Study in Ephesians 2:11-22
“The Glory of God” – The Character of God’s Being and Way in the World: Some Reflections on a Key Biblical Theology Theme
SBJT 19.3: 2 Corinthians (Complete)
Table of Contents (Fall 2015)
Editorial: Learning from Paul’s Second Letter to Corinth
Every year we devote one issue of SBJT to a study Lifeway’s January Bible study book. For 2016, our focus is on Paul’s second letter to the Corinthian church. In focusing our attention on this specific book of Scripture, I am reminded about the story told by Kent Hughes regarding one of the world’s most…
What is So New About the New Covenant? Exploring the Contours of Paul’s New Covenant Theology in 2 Corinthians 3
Second Corinthians 3 is a hotly debated and difficult text. For example, Thomas Schreiner says 2 Corinthians 3 is “one of the most controverted texts in the Pauline corpus,” ((Thomas Schreiner, book review of Paul, Moses, and the History of Israel: The Letter/Spirit Contrast and the Argument from Scripture in 2 Corinthians 3, by Scott…
Exodus 34, the Middoth and the Doctrine of God: The Importance of Biblical Theology to Evangelical Systematic Theology
Y ya no hubo remedio
Nuestro presidente Albert Mohler expone una frase peculiar de un texto en Crónicas que dice mas de lo que se piensa. “Y ya no hubo remedio” es una frase que nos indica que habrá un día en el cual ya no habrá mas remedio. No habrá mas remedio para los que rechazan la palabra y…
Rahab y el reino de las naciones
El Pastor y Doctor Hershael York nos sumerge en el contexto de un versículo casi siempre ignorado en Hebreos 11: La historia de Rahab la prostituta. ¿Cómo es posible que el autor de Hebreos le incluya en el salón de los heroes Bíblicos? Sorprendentemente, su historia resuena con la nuestra mas de lo que podemos…

Preach Christ from the Gospels
In the gospels, the biblical storyline moves from the Old Testament promise of a messianic kingdom to the presence of the messianic King
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