
6 life-giving truths from the New Testament
The New Testament writers never imagined a passive faith that could be sundered from a life of discipleship.
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The New Testament writers never imagined a passive faith that could be sundered from a life of discipleship.
Dr. York sits down with Nancy Guthrie (author, theologian, Bible teacher) to discuss grief, biblical theology, and women in the church.
He saves teenagers. He changes teenagers. So if youth pastors like me are teaching the Bible without connecting each lesson or passage to Jesus, we’ve failed.
The entire Old Testament is anticipating a perfect obedient son and servant king.
The kingdom of God is the interplay of the king’s power over the king’s people in the king’s place.
Understanding the Bible as a unified redemptive story dramatically changes the way we approach it.
When we read the whole Bible, we see that the Old Covenant has passed away.
God is the creator and ruler of the universe – and that is good news.
Typology allows us to know God’s Word better and to see how all of Scripture relates to Christ, and how, we, as God’s people, are the beneficiaries of all of God’s promises in Christ.
As Doug Moo has noted, “typology is much easier to talk about than to describe.”1 Even among evangelicals, competing definitions of typology are legion. These matters are further complicated by related (and equally polarizing) issues such as the nature of biblical theology, the NT’s use of the OT, the structure of the canon, authorial intent,…
Perhaps you have heard or repeated Charles Spurgeon’s famous axiom, “I take my text and make a beeline to the cross.” The trouble is Charles Spurgeon probably never said it.1 Worse, the simplistic axiom fails to account for the textual shape and biblical contours of the Bible, not to mention the infelicitous way it misjudges…
Any study of typology in recent days must account for allegory and elucidate if any distinction should be maintained between the two. In this brief article, I will sketch out the recent emphasis on figural reading1 before critiquing this nomenclature and approach in the process of advancing four reasons that interpreters of Scripture should understand…
Introduction The Book of Ruth is not the only Old Testament (OT) book with a genealogy, but it is the only one with a genealogy in its closing verses.1 In fact, the content of the genealogy may be the whole reason the Book of Ruth was written.2 The last word of the final verse is…
The beginning of the Gospel of Mark anticipates—right away—that the narrative will climax at the Jerusalem temple. This “gospel” of Jesus Christ in Mark 1:1 is “as it is written” (καθὼς γέγραπται; 1:2) in Isaiah. The meaning of “gospel,” therefore, should be sought in the first place in Isaiah, specifically in the context of Isaiah…
Introduction Those who champion orthodoxy rightly eschew doctrinal deviations in favor of proven, tested theological conclusions, but also demand that each new generation of Christian thinkers read the Scriptures afresh. Conservative theologians live, readily and occasionally happily, in such a tension. It is, after all, part of what it means to receive, maintain and pass…
In recent years, “biblical theology” as a discipline has grown in evangelical theology which has resulted in positive results. However, there are still differences in regard to its definition and why it is important. Since this issue of SBJT is devoted to the larger topic of biblical theology and various themes within it, it may…
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