A. B. Caneday

God’s Incarnate Son as the Embodiment of Last Day Resurrection: Eternal Life as Justification in John’s Gospel

Introduction Long ago Rudolf Bultmann argued that Jesus’ activity as “Revealer of God” is the eschatological event, “the judgment of the world.” ((Rudolf Bultmann, Theology of the New Testament (vol. II; trans. Kendrick Grobel; New York: Scribners, 1955), 35. He states that resurrection and judgment take “place in the response of men to the word…

“Anyone Hung Upon A Pole Is Under God’s Curse:” Deuteronomy 21:22-23 in Old and New Covenant Contexts

Introduction That we might remember his sacrificial death upon the Roman cross in our place the Lord Jesus instituted a simple meal with symbolic bread and wine with instructions to “do this in remembrance of me” and to observe this until he comes (1 Cor 11:24-26). Despite the Lord’s directives concerning this meal, one that…

Covenant Lineage Allegorically Prefigured: “Which Things Are Written Allegorically” (Galatians 4:21-31)

The Language of God and Adam’s Genesis & Historicity in Paul’s Gospel

“If You Continue in the Faith” (Colossians 1:21-23): An Exegetical- Theological Exercise in Syntax, Discourse, and Performative Speech

Introduction A generation ago, when blacksmith shops were still common in villages, Robert Shank aptly observed that Colossians 1:21-23 is one of several Scripture passages over which one could affix the sign: “All kinds of fancy twistings and turnings done here.” ((Robert Shank, Life in the Son (2nd ed., 16th printing; Springfield, MO: Westcott, 1976),…

“Everything Is Vapor”: Grasping for Meaning Under the Sun

The Parable of the Generous Vineyard Owner (Matthew 20:1-16)

“They Exchanged the Glory of God for the Likeness of an Image”: Idolatrous Adam and Israel as Representatives in Paul’s Letter to the Romans

Persevering in Christ and Tests of Eternal Life

The SBJT Forum: Biblical Theology for the Church

Christ’s Baptism and Crucifixion: The Anointing and Enthronement of God’s Son

The SBJT Forum: Racism, Scripture, and History

“Evangelical Inclusivism” and the Exclusivity of the Gospel: A Review of John Sanders’s “No Other Name”