Who Are the Sons of God, Daughters of Man, and Nephilim?
In Genesis 6:1–4, the reader encounters one of the most challenging passages in all of Scripture to interpret.
In Genesis 6:1–4, the reader encounters one of the most challenging passages in all of Scripture to interpret.
As modern Western believers, we should be aware of the supernatural realm that exists around us. Yet just the same, as Christians we must always put these spiritual realities into their proper context in terms of our theology of God.
Regardless of which interpretation is correct, the main point is plain: humanity was falling deeper and deeper into sin and running farther and farther away from God.
James M. Hamilton discusses his new book Typology – Understanding the Bible’s Promise-Shaped Patterns.
Author Interview
The Scriptures open in Genesis with God as the sovereign King creating the world and everything in it.
In nearly 30 years of preaching through the Old Testament regularly, I’ve enjoyed helping God’s people see that he teaches some of his greatest truths through biography.
Just as Saul had recourse against the evil spirit through the anointed David, the believer has recourse against indwelling sin through God’s Word and prayer.
To suggest that an author other than Moses wrote Deuteronomy 34 by no means undermines Mosaic authorship of the Pentateuch or the inspiration of Scripture.
As a Christian, I love the Psalms. As an academic, I study them. But as a pastor, I need them.
The Bible’s authentic textual history won’t be confirmed by sensational discoveries. It will be confirmed by patient study and analysis of the evidence.
The entire Old Testament is anticipating a perfect obedient son and servant king.
To suggest that an author other than Moses wrote Deuteronomy 34 by no means undermines Mosaic authorship of the Pentateuch or the inspiration of Scripture.
By including the Old Testament in our teaching, we actively find ways to connect the ancient roots of our faith to the stories about Jesus, bringing together one coherent, metanarrative.